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  • 1
    Article
    Article
    In:  Biblical Interpretation; a Journal of Contemporary Approaches 27,3 (2019) 413-435
    Language: English
    Year of publication: 2019
    Titel der Quelle: Biblical Interpretation; a Journal of Contemporary Approaches
    Angaben zur Quelle: 27,3 (2019) 413-435
    Keywords: Rachel ; Bible. Criticism, interpretation, etc. ; Bible. Criticism, interpretation, etc. ; Psychic trauma Biblical teaching ; Intertextuality in the Bible
    Abstract: The image of Rachel’s inconsolable weeping for her lost children in Jer. 31:15 presents a specific kind of response to a cultural trauma. As this paper argues, understanding this response is enriched both by analyzing the extra-textual literary strategy of the passage itself and by engaging in an intertextual reading of the ancient text with a contemporary artistic response to trauma. By means of an allusion to Genesis 37, Jer. 31:15 makes a case both for the continued existence of the people of Israel and for the legitimacy of experiencing the exile as a metaphorical death. What Jer. 31:15 accomplishes textually for a sixth century BCE Judean audience, the Witness Blanket accomplishes in a visual medium for threatened Canadian native cultures. Both texts stage a protest against the threat to the continued existence of culture by asserting the persistent potency of its cultural symbols.
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  • 2
    Article
    Article
    In:  Biblical Interpretation; a Journal of Contemporary Approaches 27,1 (2019) 91-106
    Language: English
    Year of publication: 2019
    Titel der Quelle: Biblical Interpretation; a Journal of Contemporary Approaches
    Angaben zur Quelle: 27,1 (2019) 91-106
    Keywords: Jesus Genealogy ; New Testament. Criticism, interpretation, etc. ; New Testament. Relation to the Bible ; Masculinity Religious aspects Early church, ca. 30-600 ; Christianity ; History of doctrines
    Abstract: From a narrative approach, and through the lens of masculinity studies, this article examines a particular group in the genealogy of Jesus: the men associated with a woman in their "begetting": Judah with Tamar, Salmon with Rahab, Boaz with Ruth, and David with the wife of Uriah. What traits characterize this specific group of biblical men put forth as Jesus's ancestors? What kind of husbands and fathers are they? What is the effect on readers as they peruse this list of masculine prototypes? These male figures are then compared to Joseph and to Jesus. The Gospel of Matthew does not present the masculinities of Joseph and Jesus in the same way as it portrays those of others in the genealogy. Basically, the genealogy supports and subverts ancient hegemonic constructions of masculinity, by proposing a reversal of the values associated with masculinity.
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