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  • 1
    Article
    Article
    In:  Journal of Jewish Languages 10,2 (2022) 267-305
    Language: English
    Year of publication: 2022
    Titel der Quelle: Journal of Jewish Languages
    Angaben zur Quelle: 10,2 (2022) 267-305
    Keywords: Ultra-Orthodox Jews Languages ; Sociolinguistics ; Jews Education ; Yiddish language Textbooks for foreign speakers English ; Yiddish language Textbooks Grammar
    Abstract: This article examines Hebrew- and English-medium pedagogical materials aimed at Haredi learners of Yiddish. Our main findings are 1) the materials are produced by and for the community, which reflects the commonly held Haredi view that knowledge of Yiddish is a key element of in-group identity and therefore must be maintained and taught, 2) the learning materials tend to adopt an inductive approach informed by the traditional Ashkenazic taytsh educational model, where forms and structures are absorbed through exposure, rather than a deductive one, which differs from most non-Haredi Yiddish pedagogical resources, 3) some features (e.g., personal pronouns) presented in the materials are more conservative than those typically used in spoken Haredi Yiddish, and there is considerable variation among the different resources vis-à-vis the grammatical elements presented (e.g., noun case and gender, which supports earlier research demonstrating that these features are absent from or in flux in Contemporary Hasidic Yiddish).
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  • 2
    Article
    Article
    In:  Journal of Jewish Languages 10,2 (2022) 224-266
    Language: English
    Year of publication: 2022
    Titel der Quelle: Journal of Jewish Languages
    Angaben zur Quelle: 10,2 (2022) 224-266
    Keywords: Yiddish language ; Ultra-Orthodox Jews Languages ; Ex-Orthodox Jews Languages
    Abstract: This article examines the use of and attitudes towards Yiddish among former Haredim. Using an interview- and questionnaire-based study, I demonstrate that Yiddish- speaking former Haredim generally have positive attitudes towards the language and continue to use it on a frequent, and even daily, basis while hoping to pass it on to their children. Furthermore, attitudes towards Yiddish develop from being largely practical when respondents were members of Haredi communities to emotional and ideological after having left. However, in the majority of cases the desire to continue using Yiddish regularly and to pass it on to the next generation is in conflict with the practical realities of finding opportunities to do so under increased pressure from the local majority language and a lack of institutional and community support. Overall, I argue that former Haredim have the power to determine the future life, death, or resurrection of secular Yiddish.
    Library Location Call Number Volume/Issue/Year Availability
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