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  • Eretz Israel Antiquities To Biblical period, 1200 B.C.  (1)
  • Eretz Israel Religious life and customs To 70 A.D.  (1)
  • Metalworking industries  (1)
  • 1
    Article
    Article
    In:  Oxford Journal of Archaeology 41,2 (2022) 152-171
    Language: English
    Year of publication: 2022
    Titel der Quelle: Oxford Journal of Archaeology
    Angaben zur Quelle: 41,2 (2022) 152-171
    Keywords: Bronze age ; Temples ; Elite (Social sciences) History ; Hatsor (Extinct city) (Israel) Antiquities ; Hatsor (Extinct city) (Israel) History ; Eretz Israel Religious life and customs To 70 A.D.
    Abstract: Hazor was the largest Bronze Age site in the southern Levant, established as an urban centre with many temples. This study explores how Hazor's elites used religion as an ideological tool to promote their legitimacy, to reinforce social hierarchy, and to maintain control over the populace. Accordingly, a methodology employing the spatial analysis of temple assemblages will be used to show that the use patterns of many of Hazor's temples diverge from other contemporary temples in the region. These anomalies, it is argued, resulted from Hazor's elites actively controlling and manipulating the performance of ritual throughout the site. Hazor's elites also made use of highly recognizable forms of cultic space so as to engage the non-elite sectors of society while altering the manner in which those spaces were used and who had access to them. This religious innovation at Hazor was directly related to an elite ideology that strived to maintain control over non-elites, while also aiming to integrate the various socially stratified groups into a community joined together in a sacred landscape.
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  • 2
    Language: English
    Year of publication: 2021
    Titel der Quelle: BASOR
    Angaben zur Quelle: 385 (2021) 131-152
    Keywords: Canaanites Antiquities ; Bronze age ; Holy places ; Temples ; Land settlement ; Eretz Israel Antiquities To Biblical period, 1200 B.C.
    Abstract: The existence of temples within urban, rural, and extramural settings in the Middle and Late Bronze Age southern Levant is well documented. However, defining what qualifies these spaces as “cultic” is significantly less clear. Accordingly, in this paper I utilize access analysis to define sacred space as a unique category of spatial configuration within the region, one that contrasts with other types of public and domestic spaces. As such, the trajectory and evolution of Canaanite temples and cultic architecture diverge in a number of ways from other types of spaces. I demonstrate this visually by supplying justified gamma maps for cultic and non-cultic architecture, underscoring the contrasting nature between the access to, movement through, and control of Canaanite temples and that of their domestic and palatial counterparts. The implications of this are remarkable. What emerges from this study is that Canaanite temples were unique not only in terms of the role they played within their surrounding landscapes and region, but also in how they were differentiated from temples and temple institutions of the surrounding ancient Near East, with relation to the rise of urbanization, social complexity, and elite control of religious institutions.
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  • 3
    Language: English
    Year of publication: 2023
    Titel der Quelle: Tel Aviv; Journal of the Institute of Archaeology of Tel Aviv University
    Angaben zur Quelle: 50,2 (2023) 194-215
    Keywords: Metalworking industries ; Bronze age ; Temples
    Abstract: This article addresses the relationship between metalworking and cultic space in the Bronze Age Southern Levant, tracing the earliest evidence of metallurgical activities within Southern Levantine temples to the beginning of the Middle Bronze Age. This coincides with the appearance of a series of new cultic traditions in the region, including the large-scale dedication of votive offerings in temple settings. It is demonstrated that the local production within cultic venues was not intended primarily for the production of objects to be circulated outside the temple but mainly for the manufacture of goods to be used and offered during ritual activities conducted in the cultic spaces themselves.
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