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  • 1
    Language: French
    Year of publication: 2010
    Titel der Quelle: Archives Juives
    Angaben zur Quelle: 43,1 (2010) 96-113
    Keywords: Gregory, ; Antisemitism History Middle Ages, 500-1500 ; Christianity and antisemitism History To 1500
    Abstract: Discusses the ideology and intentions behind the negative portrayal of the Jews in the historical and hagiographic writings of the 6th-century bishop Grégoire of Tours. In the sphere of religion, Grégoire wanted to strengthen the spiritual and worldly power of the bishops. His portrayal of the Jews as agents of differentiation served the strategy of unification of Christian society. The Jews gave Grégoire the opporunity to present himself as a saint, engaged in religious and secular combat with them, as well as with other clerics and some Merovingian kings. Views Grégoire's personal strategy, his offensive discourse on the Jews, as harmonizing with the preoccupations of councils and certain princes, and contributing to the elaboration of Christian political culture. With regard to Grégoire's political and social motives, argues that he used the Jews to strengthen his power vis-à-vis kings and laymen, and to enhance the prestige of his noble family against rival aristocratic families. Emhpasizes the intolerance which permeates Grégoire's writings, justifying Christian violence against Jews.
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  • 2
    Language: French
    Year of publication: 2009
    Titel der Quelle: Archives Juives
    Angaben zur Quelle: 42,2 (2009) 112-128
    Keywords: Gregory, ; Antisemitism History Middle Ages, 500-1500 ; Christianity and antisemitism History To 1500
    Abstract: Views the discourse on the Jews of the 6th-century bishop Grégoire de Tours, presented in his historical and hagiographic writings, as a continuation of that of the evangelists and the Church fathers. Grégoire compares Jews with pagans, stating that both are idolators in need of conversion. However, he attributes Judaism with specific traits and associates it with paganism mainly in order to present both as enemies of Christianity and the Church. He also compares Jews with Arian heretics, stating that they brought God's vengeance upon themselves for their violence against Catholics. Nevertheless, Jews, as opposed to Arians, do not proselytize, and they are portrayed as less severely heretic. Argues that this comparison served to convince Catholic readers that their religion is the true one. Just as "the Jews" designate the enemies of Christ in the Gospel of St John, so Grégoire depicts them as the negative image of the Catholic. The Jews are materialistic liars, partners of the devil, and criminals. Concludes that Grégoire does not attempt to portray the real Jews of his time, but presents them, as well as the pagans and the heretics, as three symbolic figures of the enemy of the true faith.
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