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  • 1
    Article
    Article
    In:  Jewish Studies Quarterly 31,2 (2024) 113-135
    Language: English
    Year of publication: 2024
    Titel der Quelle: Jewish Studies Quarterly
    Angaben zur Quelle: 31,2 (2024) 113-135
    Keywords: Josephus, Flavius. ; Bible. Criticism, interpretation, etc. ; Pesikta rabbati Criticism, interpretation, etc. ; Sacrifice Biblical teaching ; Gentiles (Jewish law) History
    Abstract: Lev 22:25a ("Neither from the hand of a foreigner shall you offer the bread of your God of any of these [blemished animals]") appears to acknowledge the acceptance of sacrifices from foreigners, as long as the animals are not defective. Throughout the Hellenistic and Roman periods, the Jerusalem temple accepted sacrifices from Gentiles, and rabbinic literature also reflects this practice, quoting Lev 22:25 in support of it. Furthermore, when in 66 CE insurgent priests repealed the practice, Josephus seems to indicate that priests who adhered to the ongoing practice cited Lev 22:25 in their defense. Centuries later, two alternative interpretations of the verse emerge in rabbinic and Karaite texts. The first reads it as proscribing any sacrifices by foreigners. The second reads it as warning Israelites not to offer blemished animals obtained from a foreigner. Attributing these interpretations to Qumranic texts or to the 66 CE insurgents is obviously anachronistic. Moreover, the latter probably did not focus on Lev 22:25 at all, because another temple practice, the exclusion of Gentiles, implied that Gentile offerings should be rejected as well.
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  • 2
    Article
    Article
    In:  Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period 51,4-5 (2020) 487-524
    Language: English
    Year of publication: 2020
    Titel der Quelle: Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period
    Angaben zur Quelle: 51,4-5 (2020) 487-524
    Keywords: Herod ; Temple of Jerusalem (Jerusalem, Israel) Design and construction ; Temple of Jerusalem (Jerusalem, Israel) (Jewish law) ; Handrails ; Gentiles (Jewish law)
    Abstract: Within the Herodian temenos in Jerusalem, a warning inscription prohibited non-Jews, under penalty of death, from proceeding any further inward. This was mounted on a low stone balustrade that encircled an area larger than the actual holy ground. As suggested in research, the underlying pentateuchal law for the inscription was הזר הקרב יומת, “the unauthorized encroacher shall be put to death.” The subjection of gentiles to this law, in particular, and its application even when they had not, de facto, trespassed on holy ground remain, however, unexplained. The article suggests that the inscription applied הזר הקרב יומת to a זר, in the sense of “a foreigner,” who merely קרב, “draws near” to sacred ground. A further suggestion is that this reading and implementation of the biblical law reflects a preemptive endeavor to blunt Jewish objection to a major cultic innovation by Herod: granting gentiles access to the Jerusalem temenos.
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