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  • 1
    Language: English
    Year of publication: 2023
    Titel der Quelle: Contemporary Jewry
    Angaben zur Quelle: 43,3-4 (2023) 573–594
    Keywords: Ultra-Orthodox Jews Attitudes ; Feminism ; Women Political activity ; Mizrahim Politics and government
    Abstract: Prior to the Israeli parliamentary elections in 2013, the No Voice, No Vote Facebook group was created, for the first time calling for women not to vote for ultra-Orthodox parties in Israel as long as they did not include women on their electoral list. This study, based on semi-structured, in-depth interviews with 15 ultra-Orthodox feminist women in Israel, examines the extent to which the Mizrahi identity of ultra-Orthodox feminist women has motivated the formation of the ultra-Orthodox feminist movement. The results show that the Mizrahi identity has a dominant presence in the ultra-Orthodox feminist movement and reveals parallels and similarities between Mizrahi feminism, Black feminism, and ultra-Orthodox feminism in Israel. As several key members of the movement are excluded from society due to multiple identity categories, the theory of intersectionality can explain the emergence of ultra-Orthodox feminism in Israel. Nevertheless, this article argues that intersectionality offers only a limited explanation in the case of the ultra-Orthodox feminist movement in Israel.
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  • 2
    Language: English
    Year of publication: 2023
    Titel der Quelle: Israel Studies
    Angaben zur Quelle: 28,3 (2023) 169-191
    Keywords: Feminism Religious aspects ; Judaism ; Feminism History 21st century ; Ultra-Orthodox Jewish women Attitudes
    Abstract: The "Society of Learners" is an accepted research model that explains communal, religious, and sociological features among Lithuanian and Mizrahi communities in Israel. This model has become increasingly challenging for many ultra-Orthodox men and women. In this article we discuss reactions to the society of learners model as a motive for the establishment of the ultra-Orthodox feminist movement that was created in anticipation of the 2013 Knesset elections, and examine its role in the establishment of the movement. Through semi-structured, in-depth interviews we asked fifteen ultra-Orthodox women whether the model was a factor in the formation of ultra-Orthodox feminism and found three central motifs in their responses: a woman's place in the life of the individual and the repercussions of this model on the life of ultra-Orthodox women; the value of Torah study and resistance to the society of learners as an exclusive model; and lastly, the economic consequences of the model. This study adds a new facet to the theory of the society of learners and supports other studies of women from minority groups as agents of preservation and change. Hence, it contributes a better understanding of the ultra-Orthodox feminist movement in Israel which developed less than a decade ago.
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