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Last 7 Days Catalog Additions

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  • 2015-2019  (113)
  • 1955-1959  (58)
  • Künstler  (163)
  • Jews History
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  • 1
    Language: English
    Pages: 73 Seiten , Illustrationen
    Year of publication: 2019
    Keywords: Künstler ; Ausstellung
    Abstract: The figures in Roni Taharlev’s paintings are ambiguous, in two respects: the world that they inhabit is undefined, its historical and geographic coordinates are unclear, and in most instances their gender is unclear and subject to interpretation. These ambiguities are deliberate, and also interrelated. This is an attempt to create portraits that lie on the spectrum between femininity and the masculinity, that straddle the midway point between what are conventionally regarded as two poles. These are not portraits of actual characters with a nonconformist gender, but rather form part of a purely artistic inquiry – namely, an attempt to negate or counteract gender traits in a bid to achieve a “zero degree” of gender. What brings us closer to it is youth: the time before the portrait is imbued with a life story, before the subject’s expression is shaped by a social role and the body assumes the trappings of social status. One can point out the combinations of feminine and masculine traits in each and every picture. The difficulty in pinning down the gender of the figures makes us aware of the gender-attribution process that usually occurs automatically and unconsciously, and of our discomfort at failing to do so. Indeed, gender is such a key social category, that gender ambiguity induces a sense of unease, like that of a niggling riddle that requires resolution. In addition, the characters appear to be removed from the here and now, but the few accessories that they are given – a garment, a flower, a butterfly, or a fantasy bird – are not enough to place them in any other definite space. This question of location also extends to the works’ painterly composition. The portraits appear to belong to another era – but which one? Are we in the Renaissance, in the Baroque period, or the nineteenth century? Is it realism, fantasy, or allegory? The only thing that can be said with any certainty is that these figures inhabit not an actual historical context of any kind, but the realm of art. This is especially evident in the Annunciation paintings, depicting the famous scene in the New Testament, in which the Archangel Gabriel announces to the Virgin Mary that she would conceive and become the mother of Jesus. To this artistic topos that includes an encounter between two figures – a young woman and an angel – Taharlev offers an original reinterpretation. In her images, she explores various gender possibilities: in one instance, the angel is a man, in another it is a woman, and in yet another, a girl, and the Virgin Mary is depicted as somewhat androgynous. All that remains of the Annunciation theme is the vaguely charged nature of the situation, which despite the nudity is devoid of any eroticism. There is no doubt that Taharlev is conducting an intensive and multi-faceted dialogue with the history of art, and the preoccupation with the question of gender in her works is not of a psychological or social nature, but rather an inquiry that has more to do with the pictorial qualities of the works and their intra-artistic resonances. After all, white ravens are such rare creatures, that they belong almost exclusively in the realm of art. Text by Amalia Ziv
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  • 2
    ISBN: 9783735604644 , 3735604641
    Language: German
    Pages: 255 Seiten , Illustrationen , 33 cm
    Year of publication: 2018
    Series Statement: Kerber art
    Series Statement: Kerber art
    Keywords: Künstler ; Ausstellung
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  • 3
    Book
    Book
    Riga
    Language: Latvian
    Pages: 319 Seite , Illustrationen
    Year of publication: 2019
    Keywords: No! Art ; Künstler ; Ausstellung
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  • 4
    Language: German
    Pages: [12] Blatt , 22 cm, 350 g
    Year of publication: 2018
    Keywords: Künstler ; Ausstellung
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  • 5
    ISBN: 9789652784377
    Language: English
    Pages: 86 Seiten , Illustrationen
    Year of publication: 2015
    Series Statement: Israel Museum Catalogue = Katalog 619
    Series Statement: Israel Museum Catalogue
    Keywords: Künstler ; Ausstellung
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  • 6
    Book
    Book
    Tel-Aviv ; Jaffa : Neve Schechter
    Language: English
    Pages: 38 Seiten , Illustrationen
    Year of publication: 2017
    Keywords: Künstler ; Ausstellung
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  • 7
    Language: Polish
    Pages: 287 Seiten , Illustrationen , 27 cm
    Additional Material: Beilage
    Year of publication: 2019
    Keywords: No! Art ; Künstler ; Ausstellung
    Abstract: Boris Lurie (1924–2008) was an American artist, who was born into a Jewish family in Leningrad (today Saint Petersburg). He spent his childhood in Riga. In August 1941, the Germans began the deportation of the Jewish population to the ghetto. The artist’s mother, sister and grandmother as well as the artist’s teenage girlfriend were shot in the Rumbula forests on the outskirts of Riga in December 1941. The Rumbula massacre was one of the greatest atrocities to be carried out in the course of two days by the Einsatzkommandos, in which some 30,000 Jews were killed. Boris and his father found themselves in concentration camps in Stutthof, and then in Buchenwald, from which they were liberated in May 1945. Shortly after the war ended, they emigrated to the USA. Until the end of his life, the artist lived and worked in New York. Lurie’s creative output encompassed many fields: he was a visual artist – creating paintings, installation and objects – as well as a writer and poet. His activity as he saw it was a form of protest against pop art and abstract expressionism – prevalent in the USA at the time. He did not care whether his art gained acclaim on the artworld market. Together with Stanley Fisher and Sam Goodman, he founded the NO!Art movement. To Lurie, “‘NO’ means not accepting everything that you are told and thinking of yourself. And it is also an expression of dissatisfaction.” His was art that was politically engaged and called for social action, art that was spontaneous, anarchic and therapeutic. Boris Lurie was psychologically affected by the Holocaust and his art was irrevocably linked to that experience – a ceaseless attempt to work through the trauma of war. Lurie created a unique symbolic language, in which authenticity and emotional tension went beyond the accepted norms of what is deemed appropriate. The recurrent leitmotifs of his work are footage from concentration camps, the Star of David, snaps of pinup girls cut out from magazines and the word ‘NO’ – given prominence in many of his works. The artist’s legacy – the majority of his works and archival material – are the property of the Boris Lurie Art Foundation in New York. The mission of the Foundation is to preserve and bring before the public the art of Boris Lurie, while making the viewers aware of the complex issues that were the impetus of these works.
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  • 8
    Language: English
    Pages: 41 Seiten
    Year of publication: 2019
    Keywords: Künstler ; Ausstellung
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  • 9
    Language: French
    Pages: 119 Seiten , Illustrationen
    Year of publication: 2018
    Keywords: No! Art ; Künstler ; Ausstellung
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  • 10
    ISBN: 9783941399815
    Language: German
    Pages: 104 Seiten , Illustrationen
    Year of publication: 2018
    Keywords: Künstler ; Ausstellung ; Provenienz: Voolen, Edward van Donator
    Abstract: Frank Auerbach (geb. 1931) und Lucian Freud (1922–2011) zählen zu den bedeutendsten figurativen Künstlern der englischen Nachkriegskunst. Die Graphische Sammlung des Städel Museums versammelte erstmals Hauptwerke der beiden Künstler in einer gemeinsamen Ausstellung. „Frank Auerbach und Lucian Freud. Gesichter“ zeigte insgesamt vierzig Zeichnungen und Druckgrafiken, insbesondere Bildnisse, die zu den kompromisslosesten und innovativsten der zeitgenössischen Kunst gehören. Über nahezu vier Jahrzehnte, bis zum Tod von Lucian Freud, waren die Künstler eng befreundet. Sie verband nicht nur die Wertschätzung für die Kunst des je anderen, sondern auch das Schicksal, in Berlin als Söhne jüdischer Familien geboren worden zu sein. Noch im Kindesalter mussten sie aus dem nationalsozialistischen Deutschland nach England flüchten beziehungsweise emigrieren. Ihre Werke sind Ausdruck eines sehr persönlichen Sehens und Erlebens und entstanden trotz großer formaler und stilistischer Unterschiede nach überraschend gleichen Strategien: Über Wochen, manchmal Jahre hinweg beobachteten und porträtierten Auerbach und Freud beharrlich dieselben Menschen aus ihrer jeweils näheren Umgebung. Wiederholung und Beschränkung sind ihnen Mittel der Konzentration auf der Suche nach Erkenntnis: über das Gegenüber, über sich selbst und über die Welt.
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