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Arch+ : Zeitschrift für Architektur und Urbanismus (from 1968-)

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ISSN: 0587-3452 , 0587-3452

Language: German

Pages: 30 cm

Year of publication: 1968-

Dates of Publication: 1.1968 - 15.1983 = H. 1-72; 17.1984 - 23.1990/91 = H. 73-108; 25.1991/92=H.109/110 -

Additional Information: Supplement Museum für Architektur und Ingenieurkunst NRW M:AI

Additional Information: Supplement Intro

Additional Information: Supplement Arch+ features

Additional Information: Supplement Displaying futures

Additional Information: Supplement Arch+ design

Parallel Title: Elektronische Reproduktion Arch+

Parallel Title: Erscheint auch als Arch+

Former Title: Archplus

DDC: 720.5

RVK:

ZH 9300

Keywords: Stadtplanung ; Städtebau ; Architektur ; Zeitschrift ; Städtebau ; Architektur ; Stadtplanung

Note: Ungezählte Beilage: Zeitung , Einzelne Hefte zugleich Hefte von: Projekt Bauhaus , Erscheint fünfmal jährlich , Teils erscheint auch eine ungezählte englischsprachige Ausgabe u.d.T.: Arch+ , Beteil. Körp. anfangs: Redaktion Arch + an d. Abteilung für Architektur, Universität Stuttgart , 16 u. 24 in der Zählung übergangen; Jg.-Zählung kann teils nur dem Jahresindex entnommen werden; 44.2011=H. 204 fälschlich als Jg. 46 bez.; 46.2013=Nr. 210 als Bd. 1 der 2-bändigen Monographie: "Julius, Posener: Vorlesungen zur Geschichte der Neuen Architektur" ersch.; 47.2014=H. 214 fälschlich als Jg. 46 bez.; 49. Jahrgang, März (2016)=222 fälschlich als 48. Jahrgang gezählt; 52.Jg März (2019)=234 fälschlich als 51.Jg (2018) Dezember bezeichnet; 53. Jahrgang, 238 (März 2020) irrtümlich als 52. Jahrgang, 238 (März 2020) bezeichnet

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Journal/Serial

HU Berlin

FU Berlin

EUV Frankfurt

Center for Research on Antisemitism

Article

Illustrated secret : esoteric traditions in the micrography decoration of Erfurt Bible 2 (SBB MS Or. Fol. 1212). (2021)

Offenberg, Sara ; אופנברג, שרה

In: Philology and Aesthetics (2021) 177-202

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ISBN: 9783631829530

Language: English

Year of publication: 2021

Titel der Quelle: Philology and Aesthetics

Angaben zur Quelle: (2021) 177-202

Keywords: Bible. Manuscripts ; Bible. Manuscripts ; Micrographics ; Manuscripts, Hebrew ; Calligraphy, Hebrew Technique ; Jewish illumination of books and manuscripts ; Hasidism, Medieval

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Ben Sira and the sabbath. (2021)

Corley, Jeremy

In: Deuterocanonical and Cognate Literature Yearbook (2020-2021) (2021) 169-190

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ISBN: 9783110702194

Language: English

Year of publication: 2021

Titel der Quelle: Deuterocanonical and Cognate Literature Yearbook (2020-2021)

Angaben zur Quelle: (2021) 169-190

Keywords: Ecclesiasticus Criticism, interpretation, etc. ; Sabbath in post-biblical literature

Abstract: A distinctive feature in the Jewish concept of time is the observance of the Sabbath, a special day in the week dedicated to resting in honor of God (Gen 2:1-3; Exod 20:8-11; Deut 5:12-15). Yet despite saying so much about temple worship, Ben Sira never actually uses the noun Sabbath, either in the surviving Hebrew manuscripts or in the Greek or Syriac versions. Nevertheless, several traces of Sabbath motifs may be present within the book. Most clearly, the discussion of differences among days (Sir 33:7-9) presumes the Sabbath. In addition, the law mentioned within a creation context (Sir 17:11-14) may refer to the Sabbath. Moreover, the structure of Sirach 24 may presuppose a Sabbath pattern, while the motif of rest in the book’s third wisdom poem (Sir 6:18-37) may also include an echo of the Sabbath. This study will investigate these four possibilities, in order to shed light on this aspect of Ben Sira’s notion of time.

DOI: 10.1515/9783110705454-009

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Time and change in the Book of Ben Sira. (2021)

Bussino, Severino

In: Deuterocanonical and Cognate Literature Yearbook (2020-2021) (2021) 339-368

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ISBN: 9783110702194

Language: English

Year of publication: 2021

Titel der Quelle: Deuterocanonical and Cognate Literature Yearbook (2020-2021)

Angaben zur Quelle: (2021) 339-368

Keywords: Ecclesiasticus Criticism, interpretation, etc. ; Time in post-biblical literature

Abstract: This paper is devoted to a survey of the concept of time in the Book of Ben Sira. In addition to a short review of the position of different scholars on this subject, this paper will examine the occurrences of the term “time” in Ben Sira. What situational changes does Ben Sira indicate when he uses the word “time?” The paper will focus on the function of this term in the thought of the sage Ben Sira.

DOI: 10.1515/9783110705454-016

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Die Bedeutung von קץ im Buch Ben Sira. (2021)

Egger-Wenzel, Renate

In: Deuterocanonical and Cognate Literature Yearbook (2020-2021) (2021) 403-426

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ISBN: 9783110702194

Language: German

Year of publication: 2021

Titel der Quelle: Deuterocanonical and Cognate Literature Yearbook (2020-2021)

Angaben zur Quelle: (2021) 403-426

Keywords: Ecclesiasticus Criticism, interpretation, etc. ; End of the world In post-biblical literature

Abstract: The terms קץ and קצה have time and space implications in the book of Ben Sira. They are used at three different levels: in connection with humans, with non-spiritual beings and with the divine. Unlike God, humans are limited by time and space, but they do eventually alter their ontological existence: depending on their level of Torah obedience they will either be consigned to Sheol or will achieve a kind of closeness to God. But Ben Sira does not spell out his concept of afterlife. He uses the term קץ to describe his notion of eschatology and adds some apocalyptic remarks, but he does not mention directly the historic events of his time. Through the creation of celestial bodies, God constructs a calendar. In this way, humans move within a structured timeline that is theologically grounded.

DOI: 10.1515/9783110705454-019

URL: אתר את הפרסום בקטלוג המאוחד של ספריות ישראל

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Zeitkonstruktion im 4. Esrabuch : eine Skizze. (2021)

Wischmeyer, Oda

In: Deuterocanonical and Cognate Literature Yearbook (2020-2021) (2021) 473-484

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ISBN: 9783110702194

Language: German

Year of publication: 2021

Titel der Quelle: Deuterocanonical and Cognate Literature Yearbook (2020-2021)

Angaben zur Quelle: (2021) 473-484

Keywords: Apocalypse of Ezra Criticism, interpretation, etc. ; Time in post-biblical literature

Abstract: The fourth Book of Ezra is one of the most skillful and ambitious writings of ancient Judaism on the subject of time, especially with respect to the future. 4 Ezra is at the same time the most profound text of that special group of apocalyptic writings that were written at the turn of the 1st century CE which react to the religious policy of the Roman Empire towards Jerusalem and the early Christians: 4 Ezra, 2 Baruch, the Revelation of John, the 4th and 5th books of the Sibylline Oracles, as well as certain historiographical passages in the work of Josephus. The experience of the extension of time which exceeds one’s own short life (4:33; 8:5) poses a crucial problem for the author. The intellectual solution is found in 5:42-43, in the idea of the final judgement as a circle. Overall, time can be thought of in terms of its temporal extension or its fundamental momentary presence (“thick presence”): as a line (linear concept), as a sequence of partial lines (sequential concept), or as the center of a circle (central concept).

DOI: 10.1515/9783110705454-022

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References to Jewish festivals in the LXX Book of Judith. (2021)

Allen, Nicholas Peter Legh ; Jordaan, Pierre Johan

In: Deuterocanonical and Cognate Literature Yearbook (2020-2021) (2021) 149-167

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ISBN: 9783110702194

Language: English

Year of publication: 2021

Titel der Quelle: Deuterocanonical and Cognate Literature Yearbook (2020-2021)

Angaben zur Quelle: (2021) 149-167

Keywords: Judith (Apocryphal book). Versions ; Septuagint ; Fasts and feasts Judaism

Abstract: It is common for the Judith tale to be connected to the festival of Hanukkah. In this context, mostly, an acknowledgment is made that this connection between Judith and Hanukkah is of medieval Jewish provenance. Furthermore, it is quite clear that LXX Judith neither makes reference to Hanukkah nor alludes to that specific festival. However, despite being an obviously ludic text, LXX Judith makes pointed references to specific dates (albeit seemingly out of context) and certain agricultural activities that when viewed from a purely Jewish context strongly imply periods engaged with other Jewish festivals. Indeed, as an example, a knowledgeable reader following the explicit time line set out in LXX Judith would be in no doubt that the meeting between Judith and Holofernes occurred sometime in Av. The reader would also understand that the primary theme of the narrative is the ultimate protection of the Holy Temple. This is not a tale about rededication but rather halting an enemy, focused on destroying the Temple. Nowhere in the text is there even a hint that the Second Temple has been desecrated or made unclean. It is portrayed as intact and functioning correctly in Jewish society. The subtle references to the month of Av are clearly appropriate because they remind the reader of the worst-case scenario should the enemies of the Jews not be stopped. The fact that (in the tale) the Second Temple is saved during the month of Av helps to negate the destruction of the First Temple at the same time of year. If interpreted correctly it would appear that the Judith tale as espoused in LXX Judith was originally intended to be associated with Tish‘a B’Av and not Hanukkah.

DOI: 10.1515/9783110705454-008

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Kairos, Chronos und Aion im Buch der Weisheit. (2021)

Reiterer, Friedrich V.;1947-

In: Deuterocanonical and Cognate Literature Yearbook (2020-2021) (2021) 235-283

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ISBN: 9783110702194

Language: German

Year of publication: 2021

Titel der Quelle: Deuterocanonical and Cognate Literature Yearbook (2020-2021)

Angaben zur Quelle: (2021) 235-283

Keywords: Wisdom of Solomon Criticism, interpretation, etc.

Abstract: Time in the Book of Wisdom is a significant element of the structure of the cosmos, nature and life. The author deals with these areas because he is faced with the theses of the various philosophical schools of his time, which treated these areas. He deals with general aspects of time, particular points in time, and the course of times and periods. In addition to issues of natural philosophy, the author examines religious questions. The author asks about the meaning of dying at a young age. He sees the solution to this problem in eschatology and above all in immortality. For God is the lord beyond death and forever (eternity). In general, the author analyzes the arguments of his contemporaries, which in his opinion are repeatedly misleading, against the background of divine revelation, although he by no means strictly adheres to tradition. Rather, he always offers unexpected and new ideas.

DOI: 10.1515/9783110705454-012

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Does time conquer all things (“aut tempus omnia vincit”)? : Time in Pseudo-Philo’s "Liber Antiquitatum Biblicarum". (2021)

Zsengellér, József ; Pseudo-Philo. ; פסוידו-פילון.

In: Deuterocanonical and Cognate Literature Yearbook (2020-2021) (2021) 311-335

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ISBN: 9783110702194

Language: English

Year of publication: 2021

Titel der Quelle: Deuterocanonical and Cognate Literature Yearbook (2020-2021)

Angaben zur Quelle: (2021) 311-335

Keywords: Pseudo-Philo. ; Time in post-biblical literature

Abstract: Predominantly, the Liber Antiquitatum Biblicarum (LAB) is not a theological text but a narrative rewriting of the biblical books from Genesis to 1 Samuel. Much of its literary, historical and theological characteristics have been discussed by scholars, but its concept of time never gained much prominence. This paper analyses the role of different aspects of time in the LAB and points out that the author’s notion of time determines the hermeneutical concepts he applies and his theological reasoning. The tensions in the plots and the emphasis on their theological message are created and intensified by using anteriority and posteriority in time. An example of this is creation which is reflected only in the story of the flood in 13:8 and explains theological consequences in the context of the flood. Concerning human existence, the LAB poses the question if it is time that governs life (39:4), but the answer is that God rules time (39:5). Concrete eschatological ideas are also offered in relation to the fulfillment of set times (3:10), to God’s revelation of the end of the world (19:4), to the time of God’s visitation of the earth (19:12), and to the immortal dwelling place that is not subject to time (3:10). In this respect, the LAB’s notion of time is similar to that of its contemporaries 4 Ezra and 2 Baruch.

DOI: 10.1515/9783110705454-015

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Deep time, the monstrous, and the "Book of the Watchers" in the Hellenistic age. (2021)

Goff, Matthew J.

In: Deuterocanonical and Cognate Literature Yearbook (2020-2021) (2021) 429-452

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ISBN: 9783110702194

Language: English

Year of publication: 2021

Titel der Quelle: Deuterocanonical and Cognate Literature Yearbook (2020-2021)

Angaben zur Quelle: (2021) 429-452

Keywords: Ethiopic Book of Enoch

Abstract: It is widely understood that the core myth of the descent of the angels in the Enochic Book of the Watchers is the product of engagement with Genesis 6. I address an underlying issue-why the producers of the Book of the Watchers were interested in Genesis 6. It reflects an abiding interest in the antediluvian past. The Hellenistic Age is characterized by a marked interest in the distant past. Intellectuals from various cultures sought to articulate their origins in a by-gone age and the etiologies of various forms of knowledge. Mesopotamian myths locate the origins of forms of knowledge critical for human civilization, such as writing and astronomy, within the cultural context of Mesopotamia, and Egyptian myths likewise promoted the view that these types of knowledge first originated in Egypt. A type of anxiety developed among ancient cultures in the Near East that were taken over by a people perceived as much younger, the Greeks. This cultural context helps explain a desire by intellectuals in various Near Eastern cultures, including the producers of 1 Enoch 6-11, to turn to the distant past, configured as a blank canvas upon which one could write a version of history in which their own culture and textual traditions are valorized. The Hellenistic context can also explain a key element of the exegesis that is evident in the Book of the Watchers-that the sons of the angels which receive minimal description in Genesis 6:4 are presented as monstrous, destructive giants. Berossus likewise presents versions of Mesopotamian myths that, when compared to older articulations of them, heightens the monstrous. In short, during the Hellenistic age the primordial past can become more monstrous. In this paper I suggest that this ‘monsterizing’ Tendenz can be understood as a consequence of the cultural anxiety of the Hellenistic age.

DOI: 10.1515/9783110705454-020

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RAMBI - רמב''י

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