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  • Book  (12)
  • 2015-2019  (12)
  • 1960 - 1964
  • Lurie, Boris  (12)
  • 1
    ISBN: 9783735601964 , 3735601960
    Language: English
    Pages: 176 Seiten , Illustrationen
    Year of publication: 2016
    Keywords: No! Art ; Künstler ; Ausstellung
    Abstract: The Jewish Museum Berlin is dedicating a major retrospective show to Boris Lurie and his radical artistic examination of the 20th century. Lurie is an artist who demanded political relevance from art and the art market. His much-discussed and controversial works accuse society of shirking coming to terms with its crimes against humanity by packing evidence of them between advertising and everyday banalities. His collages confront the viewer with the experience of persecution and prison camp in the Nazi era, provoking "horror and fascination" (Volkhard Knigge). For Lurie’s work reveals disgust toward a humanity that proved itself capable of exiling and murdering millions as well as revulsion against a self-satisfied art market more interested in financial profit than in artistic expression. His drawings, however, strike a different tone. In "War Series" of 1946, Lurie created an initial inventory of his own experience of persecution and camp imprisonment during the Nazi regime while his "Dancehall Series" of the 1950s and 60s depicts poetic images of his time.
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  • 2
    Language: English
    Pages: 86 Seiten , Illustrationen
    Year of publication: 2016
    Series Statement: Catalogue 116
    Series Statement: Catalogue
    Keywords: Künstler ; No! Art
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  • 3
    Language: Russian
    Pages: [18] Blatt , Ill.
    Year of publication: 2017
    Keywords: No! Art ; Ausstellung
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  • 4
    ISBN: 9780300219340
    Language: English
    Pages: 183 Seiten , Illustrationen
    Year of publication: 2016
    Keywords: Lurie, Boris ; Kunst ; Künstler ; Künstlerin ; Ausstellung
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  • 5
    Book
    Book
    Riga
    Language: Latvian
    Pages: 319 Seite , Illustrationen
    Year of publication: 2019
    Keywords: No! Art ; Künstler ; Ausstellung
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  • 6
    Language: French
    Pages: 119 Seiten , Illustrationen
    Year of publication: 2018
    Keywords: No! Art ; Künstler ; Ausstellung
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  • 7
    Language: Polish
    Pages: 287 Seiten , Illustrationen , 27 cm
    Additional Material: Beilage
    Year of publication: 2019
    Keywords: No! Art ; Künstler ; Ausstellung
    Abstract: Boris Lurie (1924–2008) was an American artist, who was born into a Jewish family in Leningrad (today Saint Petersburg). He spent his childhood in Riga. In August 1941, the Germans began the deportation of the Jewish population to the ghetto. The artist’s mother, sister and grandmother as well as the artist’s teenage girlfriend were shot in the Rumbula forests on the outskirts of Riga in December 1941. The Rumbula massacre was one of the greatest atrocities to be carried out in the course of two days by the Einsatzkommandos, in which some 30,000 Jews were killed. Boris and his father found themselves in concentration camps in Stutthof, and then in Buchenwald, from which they were liberated in May 1945. Shortly after the war ended, they emigrated to the USA. Until the end of his life, the artist lived and worked in New York. Lurie’s creative output encompassed many fields: he was a visual artist – creating paintings, installation and objects – as well as a writer and poet. His activity as he saw it was a form of protest against pop art and abstract expressionism – prevalent in the USA at the time. He did not care whether his art gained acclaim on the artworld market. Together with Stanley Fisher and Sam Goodman, he founded the NO!Art movement. To Lurie, “‘NO’ means not accepting everything that you are told and thinking of yourself. And it is also an expression of dissatisfaction.” His was art that was politically engaged and called for social action, art that was spontaneous, anarchic and therapeutic. Boris Lurie was psychologically affected by the Holocaust and his art was irrevocably linked to that experience – a ceaseless attempt to work through the trauma of war. Lurie created a unique symbolic language, in which authenticity and emotional tension went beyond the accepted norms of what is deemed appropriate. The recurrent leitmotifs of his work are footage from concentration camps, the Star of David, snaps of pinup girls cut out from magazines and the word ‘NO’ – given prominence in many of his works. The artist’s legacy – the majority of his works and archival material – are the property of the Boris Lurie Art Foundation in New York. The mission of the Foundation is to preserve and bring before the public the art of Boris Lurie, while making the viewers aware of the complex issues that were the impetus of these works.
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  • 8
    ISBN: 9786177778096
    Language: English
    Pages: 191 Seiten , Illustrationen
    Year of publication: 2019
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  • 9
    Language: English
    Pages: 134 Seiten, [1] Blatt , Illustrationen
    Year of publication: 2017
    Abstract: Westwood Gallery NYC in collaboration with Boris Lurie Art Foundation presents an exhibition of paintings, collage and sculpture by Boris Lurie (1924-2008), co-founder of the NO!art movement. In 2010 the gallery exhibited Boris’ early work, the first solo exhibition after the artist’s death. The current exhibition comprises a curated selection by James Cavello of over 50 works of art from the 1950s to 1970s. Each decade of Boris Lurie’s life as an artist represented hard-hitting expression and a creative cathartic journey. After surviving the horrors of the holocaust, including four different concentration camps from 1941-45 as well as the murder of his mother, sister and grandmother, Boris and his father immigrated to New York City in 1946. The 22 year-old Boris immersed himself in his art and became a disruptor of norms. Boris’ early 1950s paintings on dark backgrounds are reminiscent of German Expressionism with disproportionate, sometimes deformed fading images of women. On exhibit are four large paintings with groupings of two and three women. The female image was symbolic of life, family, death, sexuality and objectification. Boris’ collages using pin-ups from ‘girlie’ magazines were startlingly incorporated into Holocaust photographs. The shock of the combination of images stemmed from Boris’ malevolence and art purge of crimes against humanity. As his frustration with the art world grew due to the focus on Abstract Expressionists and later Pop art, Boris co-founded the underground NO!art movement in 1959 with fellow artists Sam Goodman (1919-1967) and Stanley Fisher (1926-1980). In the exhibition are paintings and collage reflecting the anti-establishment attitude and Boris’ free form expression without commercial motivation. They encompass the artist’s views on politics, society, art, personal experiences and visceral expression. At the time, NO!art was largely rejected by art critics, museums and collectors, until the artists and artwork of NO!art became more understood in the historical context. Also included in the exhibition are a series of 1963 collages fixated on altered images of the establishment male in a tie with faces painted over and a grouping of 1970s assemblages of bras, corset and Israeli flag, symbolic of Boris’ intrinsic language. In 1970 Boris wrote a statement for an exhibition in Germany: “The time for Yes-art is not at all at hand. Who knows? Maybe NO!art’s time is yet to come.”
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  • 10
    Book
    Book
    New York : No!art Publishing
    Language: English
    Pages: 223 Seiten
    Edition: see
    Year of publication: 2016
    Abstract: Lurie worked on the composition of House of Anita from the seventies almost up to the end of his life. It is his Ecce homo. In the guise of an S/M novel, if a quite surreal, absurd, and poignant S/M novel, the work attempts to come to terms with the circumstances of his traumatic youth interned in the Nazi death camp at Buchenwald, while exploring the meaning of the life of the artist and the place of art in the post-Holocaust world, and railing against the degradation of art by the market. Though not strictly speaking an allegory, and certainly not simply autobiography cloaked in leather and chains, House of Anita does employ the philosophy and vocabulary of a highly specialized mode of experience, the world of organized sado-masochism, to depict and examine the "ordinary" post-Holocaust world. In tone and sensibility the work falls in the lineage of Alfred Jarry, Franz Kafka, and Kathy Acker.
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