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  • 1
    Language: English
    Year of publication: 2024
    Titel der Quelle: Vigiliae Christianae
    Angaben zur Quelle: 78,2 (2024) 113-137
    Keywords: Gregory, ; Antichrist History of doctrines Early church, ca. 30-600 ; Christianity and other religions Judaism Early church, ca. 30-600 ; History ; Circumcision Religious aspects ; Christianity
    Abstract: In the personal credo that prefaces his Decem libri historiarum, Gregory of Tours states his belief in an Antichrist who would impose circumcision upon his subjects. While Gregory did not invent this theme of a circumcising Antichrist, it nevertheless closely mirrored his own eschatological anxieties. Physical circumcision was, for Gregory, an unmistakable indicator of Judaism and the Old Law. The Bishop of Tours was deeply concerned about the Jews of his own time, whose obstinate refusal to acknowledge Christian truth he perceived as an obstacle to his socio-religious ideal of a unified Christian society. While Gregory did not necessarily believe that the End Times would arrive during his own lifetime, he saw signa of its inevitability everywhere, and consequently encouraged readiness on the part of his contemporaries. The Antichrist’s imposition of compulsory circumcision thus implied for Gregory the culmination of an ongoing effort by Jews to inhibit Christian unity.
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  • 2
    Article
    Article
    In:  Shofar; an Interdisciplinary Journal of Jewish Studies 41,3 (2023) 1-31
    Language: English
    Year of publication: 2023
    Titel der Quelle: Shofar; an Interdisciplinary Journal of Jewish Studies
    Angaben zur Quelle: 41,3 (2023) 1-31
    Keywords: Yiddish fiction History and criticism ; Christmas in literature ; Christmas Folklore ; Winter Folklore ; Judaism Relations ; Christianity
    Abstract: A rich array of original Christmas folklore, mythology, and stories exists in Yiddish. In this paper, I present a framework for understanding the Yiddish literary response to Christmas in the context of a dark midwinter folklore that has evolved across cultures since antiquity. Among Christians, this midwinter folklore gave rise to the fundamental Christmas literary motif of the balance of cold and darkness with warmth and light, with the latter two often signifying comfort and goodwill. I argue that the fundamental Christmas literary motif employed in Yiddish is consistent with that of Christians, but key elements are distorted to reflect a distinctly Jewish perspective: Yiddish folklore inverts the figure of Jesus from being the Christian emblem of light into an emblem of midwinter darkness, and modern Yiddish literature adapts the motif of balancing darkness with light as a metaphor for balancing Old World and New World values. Whereas light characteristically prevails in the traditional Christmas story, the Yiddish Christmas story corrupts this optimism to express Jewish sentiments about Christianity and the non-Jewish world.
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