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  • 2020-2024  (18)
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  • 1
    Language: French
    Year of publication: 2023
    Titel der Quelle: Etudes Théologiques et Religieuses
    Angaben zur Quelle: 98,2 (2023) 165-176
    Keywords: Cain ; Bible. Criticism, interpretation, etc. ; Good and evil Biblical teaching
    Abstract: This article reflects on evil, a theme evoked in the Bible at the same time as the creation of the world. The biblical account of the fall in Gen 2–3 does indeed deal with an ambivalent quest for the knowledge of good and evil but does not yet speak of sin, nor even of original sin, as this has become a commonplace since Augustine. On the other hand, a Hebrew term for “sin”, ḥaṭṭat, appears only in the account of Cain and Abel (Gen 4). This concept means neither a concrete fault, nor an adversary such as the serpent or the devil according to a dualistic conception, nor a human attitude. Sin is rather the perversion of the order of life which should be directed towards connective justice. It denotes interference in the order of creation and the consequence of bad choices that make the cohabitation of humans fail.
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  • 2
    Language: French
    Year of publication: 2022
    Titel der Quelle: Etudes Théologiques et Religieuses
    Angaben zur Quelle: 98,1 (2023) 43-70
    Keywords: Bible Criticism, interpretation, etc., Christian 16th century ; History ; Reformation ; Christian Hebraists ; Christianity and other religions Judaism 16th century ; History
    Abstract: The history of theology has regularly emphasized the important role of rabbinic literature in the work of Protestant Renaissance exegetes. This use of the Talmud and rabbinical commentaries was far from unanimous within the Reform movement. In recent years, several works have thus highlighted the divisions that arose between Protestants on this subject. However, very few historians have been interested in the consequences of this new historiographic reading grid for the interpretation of the scholarly debates about the Old Testament that animated the intellectual life of the Great Century. This article shows that, far from calming down, these tensions exacerbated and contributed to the discussions from which modern biblical criticism had to emerge.
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  • 3
    Language: French
    Year of publication: 2023
    Titel der Quelle: Etudes Théologiques et Religieuses
    Angaben zur Quelle: 98,3 (2023) 413-431
    Keywords: Assmann, Jan ; Monotheism History ; Violence Religious aspects ; Egyptian literature Relation to the Bible
    Abstract: The question of monotheism is still relevant, given its link with the phenomenon of violence. According to one of Jan Assmann’s theses – the Mosaic distinction –, monotheism has created a break with other religions through its “emphatic conception of truth” and its claim to distinguish the true from the false. This semantic shift has introduced into history a new relationship to the world and the individual whose repercussions are still felt today. The basis of this thesis is the presence of an exclusivist theology in the Deuteronomic texts of the Old Testament. Yet there are other texts that adopt a theologically open approach. Thus, it is possible to relativize Assmann’s judgment focused on the violent language of monotheism. In its relation to the theological otherness of persons or peoples considered to be outside the community of Israel (in the broadest sense) in the post-monarchical era, monotheism actually leads to recognition as well as ignorance of the other. A more complex definition of monotheism emerges. To think this through, beyond the mere observation of the existence of inclusive or even ecumenical texts in the Old Testament, we can resort to the notions of recognition and contempt respectively in Paul Ricœur and Axel Honneth. Redeploying a hermeneutic of monotheism from the notion of the recognition of the other in the Old Testament frees us partially from the fatality of the rupture caused by the Mosaic distinction.
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  • 4
    Article
    Article
    In:  Etudes Théologiques et Religieuses 96,3 ( 2021) 333-348
    Language: French
    Year of publication: 2021
    Titel der Quelle: Etudes Théologiques et Religieuses
    Angaben zur Quelle: 96,3 ( 2021) 333-348
    Keywords: Identification (Religion) History 21st century ; Catholics History 21st century ; Jews History 21st century
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  • 5
    Article
    Article
    In:  Etudes Théologiques et Religieuses 98,3 (2023) 433-440
    Language: French
    Year of publication: 2023
    Titel der Quelle: Etudes Théologiques et Religieuses
    Angaben zur Quelle: 98,3 (2023) 433-440
    Keywords: Bible. Criticism, Narrative ; Bible. Criticism, Narrative ; New Testament. Criticism, Narrative ; Wit and humor in the Bible
    Abstract: In a narrative, irony stems from a superiority in knowledge. It is no different with biblical narratives, where many of the plots contain a discrepancy between the knowledge held respectively by the reader and by one or more characters, and often to the reader’s benefit. But how does irony intervene in the narrative device of these biblical stories, and what purpose does it serve? These are the main questions that this research explores, using the methodological tools of narratology, in two very different biblical narratives.
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  • 6
    Language: French
    Year of publication: 2022
    Titel der Quelle: Etudes Théologiques et Religieuses
    Angaben zur Quelle: 97,1 (2022) 49-65
    Keywords: Weil, Simone, Criticism and interpretation ; Hillesum, Etty, Criticism and interpretation ; Hidden God ; Presence of God (Judaism) ; God Philosophy ; Holocaust, Jewish (1939-1945) Philosophy ; Mysticism History 20th century
    Abstract: Based on the study of the writings of Simone Weil and Etty Hillesum during the Second World War, this article intends to identify the characteristics of an unprecedented moment in the history of mysticism where the experience of God’s presence is irreducibly associated with the ordeal of his absence in the events of this world. If this link between the experience of absence and that of presence echoes the classic image of John of the Cross’s “dark night”, its conceptualisation in both Simone Weil and Etty Hillesum reveals two emerging features that break with the earlier mystical tradition. On the one hand, the ordeal of absence is no longer experienced as a purifying punishment inflicted by God himself, but rather as the ordeal of contemporary reality where God is recognised as the Absent One « par excellence ». On the other hand, the experience of presence does not put an end to that of absence, so that one can speak of a concomitance of the absence and the presence of God in the mystical experience of the 20th century.
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  • 7
    Language: French
    Year of publication: 2022
    Titel der Quelle: Etudes Théologiques et Religieuses
    Angaben zur Quelle: 97,1 (2022) 1-21
    Keywords: Rachel ; Laban ; Bible. Criticism, interpretation, etc. ; Arameans Biblical teaching ; Samaritans
    Abstract: Gen 31 relates the separation between the Arameans and the Israelites at the beginning of the history of Israel. Based on an old tradition of the relationship and kinship between Aram and Israël, the story of Gen 31,1-32,1 in its final state, develops the thematic of a religious rupture with Laban the Aramean, particularly through Rachel stealing the teraphim of her father. Thus, one of the main purposes of this text is to emphasise the contribution of the Jacob tradition for the exclusive worship of Yhwh. Therefore, the development of this story does appear to confirm the literary significance of the Samaritan community of Mount Gerizim to the composition of the Pentateuch in the Persian era, and to highlight the continuity of the religion of Yhwh on the northern territory of Israel in the postexilic times.
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  • 8
    Article
    Article
    In:  Etudes Théologiques et Religieuses 98,4 (2023) 557-564
    Language: French
    Year of publication: 2023
    Titel der Quelle: Etudes Théologiques et Religieuses
    Angaben zur Quelle: 98,4 (2023) 557-564
    Keywords: Ultra-Orthodox Jews History ; Religion and state ; Religious minorities
    Abstract: This thesis analyses the tensions between a conception of religion as something that belongs in the public sphere versus the privatised and plural conception of religion found in secularised societies. In particular, it investigates this tension and its consequences in regard to Orthodox Jews in France, a country that praises itself for being secular since the 1980s. This thesis explores a two-fold phenomenon. On the one hand, it enquires how Orthodox Jews manage to find the leeway they deem necessary to practice their religion in the private and public spheres. Accordingly, it considers their needs and their claims, and the strategies they use to achieve them. On the other hand, this thesis focuses on the public governance of religion. This requires us to study the way that the French state manages a religious minority which seems to go against secularisation. This thesis is based on interviews with Orthodox Jews and political and administrative actors. It also analyses two Orthodox newspapers, and it draws on electoral sociology, sociology of collective action, public policy, and uses tools from the sociology of religion to test the consistency of Orthodox Jews integralism within French society. It thus helps us understand the governance of a religion other than Islam and distinguish between what is related to a particular religion and what is related to orthodoxy in general. In brief, this thesis shows the breakdown of intransigent integralism due to negative reactions from public institutions and to the secularisation it fails to halt.
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  • 9
    Language: French
    Year of publication: 2023
    Titel der Quelle: Etudes Théologiques et Religieuses
    Angaben zur Quelle: 98,4 (2023) 481-504
    Keywords: Spinoza, Benedictus de, Criticism and interpretation ; Penrose, Roger ; Bible Criticism, interpretation, etc. ; Methodology ; Religion and science ; God Biblical teaching ; Myth
    Abstract: At the dawn of the 21st century, theories and debates on the possible evolution of man and society under the influence of virtual and digital worlds are flourishing. We even hear of post-humanity projects. Meanwhile, critical studies (historical and literary) of the Bible are petering out and ensnared in a dry intellectualism, whereas the common Christian – when not taken hostage by gurus – is incessantly disoriented by the gap between daily experience and inherited representations of the spiritual universe. Representations that are mostly rooted in a certain transmission of biblical writings. In this article, the author proceeds from an inspired intuition of two great innovators of their time: Baruch de Spinoza (1632-1677) who tried to render this matrix of representations, the Scripture, to the freedom of thought and Roger Penrose (1931-) whose new theory unifies the world of natural sciences and the universe of the human mind. By reviving conservation-restoration theologies as carried by the mythical assertions on divine reign and the king of divine filiation, the author introduces the old philosophical concepts of consciousness, memory and structure – redefined by natural sciences – into the hermeneutic questioning of the biblical scholar. In three stages, she tends to puncture the myth of the “divine reign” in the light of these concepts reviewed by physics, neurology and molecular biology. The main question focuses on the material, structural or procedural realities evoked by myths: can the material universe of myths be subjected to investigations which call for new concepts that redefine our perception of the Universe?
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  • 10
    Article
    Article
    In:  Etudes Théologiques et Religieuses 97,4 (2022) 411-431
    Language: English
    Year of publication: 2022
    Titel der Quelle: Etudes Théologiques et Religieuses
    Angaben zur Quelle: 97,4 (2022) 411-431
    Keywords: Bible History of Biblical events ; Gentiles Biblical teaching ; Strangers Biblical teaching
    Abstract: This article, about the relationships between Israel and the surrounding peoples during the 1st millennium BC, shows how some texts of the Old Testament develop a positive attitude to Israel’s neighbors, highlighting its gratitude to these nations. So, in the history of the Old Testament, the image of Israel is gradually changing from a specificity of separation to a singularity of integration and gratefulness toward others. Israel expresses its love and debt to the different groups who have assisted in its history : Philistines, Arameans, among others.
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